THE BIBLE AND ISLAM0-BIBLICA IN THE QUR'AN AND ISLAMIC LITERATURES

IN PROGRESS 2007-10

`Abd al-Jabbār = `Abu'l-Ḥasan Asadābādī (ca. XXX-415 = c. 935 = 1025). Major late Mu`tazilite theologian

See Sezgin 1:624-626. .

  • al-Mughnī fi abwab al-tawhid wa'l-`adl. 14 vols. ed. Taha Husayn, Cairo: Dar al-Misriyya li'l-Ta'lif wa'l-Tarjama. 1958-1965.
  • al-Mughnī fi abwab al-tawhid wa'l-`adl. XX vols. *
  • al-Mughnī fi abwab al-tawhid wa'l-`adl. XX vols.*
  • Sharh al-uūṣl al-khamsa. ed.  ADD    Dar al-Ihya' al-Turath al-`Arabi, 1422/2001 (567pp.).*
  • http://faculty-staff.ou.edu/V/David.R.Vishanoff-1/Translations/SU5.htm
  •  

Pines, Shlomo

  • `Gospel Quotations and Cognate Topics in 'Abd al-Jabbar's Tathbīt  in Relation to Early Christian and Judaeo-Christian Readings and Traditions.' Jerusalem Studies in Arabic and Islam 9 (1987): 195-278.
     

Reynolds, Gabriel Said,

  • A Muslim Theologian in the Sectarian milieu, `Abd al-Jabbār and the Critique of Christian Origins. Leiden: E. J. Brill, 2004.
  • Jesus, the Qa'im and the End of the World.
  • Saint Thomas' Islamic Challenges...

Ibn Shu`ba al-Ḥarrani = Abu Muhammad Ḥasan ibn `Ali  ibn Shu`ba al-Harrani (mid. 4th cent AH/11th cent CE).

  • Tuḥaf al-`uqūl  ed. A. A. Ghaffari. Tehran: ADD, 1376 Sh. /1998.

  • Tuḥaf al-`uqūl `an āl al-rasūl (Comp. al-Harrani,). 6th printing, Beirut: Mu`assasat al-A`lami, 1417/1996 (450pp.).*

  • Tuḥaf al-`uqūl  (Compiled by al-Harrani,) ADD Beirut: Dār al-Aḍwā'    (ADD).*

  • Tuhaf al-Uqoul [sic.] ("The Masterpieces of the Intellects").Trans. Badr Shahin. Qumm: Ansarian Publications Contains the Arabic and English text. 1379/2001.(640pp.). *

Ibn Ḥazm,  `Alī ibn Aḥmad (d. 456/1064)

Ibn Khaldūn

  • Ibn Khaldūn. The Muqaddimah: An Introduction to History. Trans. Franz Rosenthal. Bollingen Series 43. Princeton: Princeton University Press, 1958.

  • Mukaddima , ed. Quatrymere, i, 12-13, tr. F. Rosenthal i, 20-1; most printed editions omit this remark).

Ibn al‑Nadīm, Muhammad ibn Isḥāq 

·        Fihrist = al‑Fihrist.  Ed. Shaykh Ibrāhīm Ramaḍān.  Beirut: Dār al‑Ma`rifa, 1417/1998.

·        Fihrist, Dodge tr. = Bayard Dodge as The Fihrist of  al‑Nadīm: a Tenth  Century Suruey of Muslim Culture. 2 vols. New York: Columbia Universisity  Press, 1970.

 

Ibn Qutayba, 'Abd-Allah ibn Muslim (d. 276 / 889)            

·        Ma`arif  = K. al‑ma'ārif . Ed. Thawat   Ukāsha. Cairo: Dar al‑ma'arif, 1969.

Lecomte, Gerard.

  • "Les citations clé l'ancien et du nouveau testament tians l'oeuvre d'lbn Qutayba." Arabica 5 (1958): 24-46.
  • "Ibn Kutayba." El2 3:844-46.
     

Khātūnābādī, Muhammad Bāqir ibn Ismā`īl Ḥusaynī  ( d.              ).

·       Tarjamih-yi anājil-i arba`ih. ed. Rasūl Jāfaryān (= Persian Literature and Linguistics 10).Tehran: Nuqṭih Press, 1375/1996 

 

al-Tūsī, Abu Jafar Muhammad Ibn Muhammad Ibn al-Ḥasan Naṣīr al-Dīn al-Tūsī ( ADD-ADD =  1201-1274).

http://en.wikipedia.org/wiki/Nasir_al-Din_Tusi

  • Talkḥīṣ al-Muḥaṣṣal ('With thirty Philosophical and Thelogical Treatises' = Wisdom of Persia Series vol. XXIV, Institute of Islamic Studies, McGill University, Tehran Branch in Collaboration with Tehran University). ed `Abd-Allāh Nurani,   Tehran: Haidari Press 1980 + 2nd reprinting, Beirut: Dār al-Aḍwā', 1405/1985 (Index+ 3+510pp.) SEE section al-Rukn al-Rabi` p.350ff esp. pp. 356ff Istidlaliyya Tawrat +Injil etc.

 

 

Select Western Academic books and articles

Adang, Camilla.

  • Muslim Writers on Judaism & the Hebrew Bible from Ibn Rabban to Ibn Hazm, ISBN 9004100342.

Bell, Richard.

  • 1934 `Muhammad and Previous Messengers,’ MW 24: 330-40.

  • 1945 `Muhanmmad’s knowledge of the Old Testament’ in Weir ed. 1945.,1-20.

Brinner, William M.,

  • "Some Problems in the Arabic Transmission of Biblical Names," in Solving Riddles and Untying Knots: Biblical, Epigraphic, and Semitic Studies in honor of Jonas C. Greenfield, eds. Ziony Zevit, Seymour Gittin, and Michael Sokolor T. Winona Lake, IN: 1995. pp. 19-27

  • "Prophets and Prophecy in the Islamic and Judaic Traditions" in Islamic and Judaic Traditions II: Papers Presented at the institute for Islamic-Judaic Studies,
    Center for Judaic Studies, University of Denver. Brown Judaic Studies; No. 178, ed. by William M. Brinner and Stephen D. Ricks. Atlanta: Scholars Press, 1989. pp. 63-82.

  • "An Islamic Decalogue" in Studies in Islamic and Judaic Traditions I: Brown Judaic Studies: No. 110, ed. by Brinner and Ricks. Atlanta: Scholars Press, 1986.
    pp. 67֊-84.

  • trans., An Elegant Composition Concerning Relief After Adversity: An Eleventh-Century Book of Comfort, by Mssim hen Jacob ihn Shāhīn. New Haven: Yale University Press 1977. (repr. Northvale, NJ, 1996).

  • trans., The History of al-Tabarī. Vol. II: Prophets and Patriarchs. Bibliotheca Persica, ed. Ehsan Yar-Shater. Albany: State University of New York Press, 1987.

  • trans., The History of al-Tabarī.. Vol. Ill: The Children of Israel. Bibliotheca Persica, ed. Ehsan Yar-Shater. Albany: State University of New York Press, 1991.

  • Dajjānt, Rafîq Ẁafa, Iktishāf Kahf Ahl al-Kahf. Beirut: 1964. Dalley, Stephanie, 'Gilgamesh in the Arabian Nights,' Journal of the Royal Asiatic Society, Series 3:1.  (1991) pp. 1-17.

     

Calmard, Jean (ed.)

  • 1983 Etudes safavides. Paris-Tehran : Institut français de recherche en Iran; Louvain : Diffusion, Peeters, 1993.

Damad, Sayyid Mustafā, Mohaqqeq,

• 1995/6 `Cultural Relations Between Christianity and Shī`ī Islam’, Message of Thaqalayn. 2:3/4, 99-110.

• 2003 `Brief Remarks on Relations Between Tashayyu` and Christianitry’. Internation Journal of Shī`ī Studies’ 1(1) (2003), 51-60.

Dorman, Harry Gaylord.

  • Toward Understanding Islam. Edinburgh: T. & T. Clark, 1948.
     

Hairi, Abdul-Hadi,

  • 1993 `Reflections on the Shi`i Responses to Missionary Thought and Activities in the Safavid Period’ in Calmard, ed. 1993, pp. 151-164.
  •  ADD  in International Journal of Shi`i Studies, vol.1 No. 1 2003 pp.

 Hollenberg, David

  • 'Disrobing judges with veiled truths: an early Isma'ili Torah interpretation (ta'wil) in service of the Fatimid mission.' in Religion vol. 33 Issue 2 (Apr 2003) p.127, 19p
    "Abstract: It has long been known that in the tenth century, missionaries for a Shi`ite Islamic sect known as the Isma'ilis interpreted stories from the Torah and Gospels. The prevailing theory holds that the Isma'ilis composed extra-Qur`ânic ta'wil (allegorical interpretation) to proselytise Jews and Christians. A close analysis of a ta'wil of the biblical story of Judah and Tamar by the missionary Ja`far ibn Mansur al-Yaman (d. ca. 960) suggests, however, that when early Isma'ili  authors interpreted Torah, they did so for a Muslim audience within an Islamic polemical milieu."

Khoury, Raif Georges.

  • Les légendes prophétiques dans l'Islam depuis le /'՝' /iisi/n 'an ΠΙ' siècle de l'Hégire. Wiesbaden: Harrassovvitz, 1978.
  • "Quelques réflexions sur la première ou les premières Bibles arabes." Pages 549-61 in L'Arabie préislamique et son environneinent historique et culturel: Actes du Colloque de Strasbourg 24-27 /nin 1987. Edited by T. Faliti. Leiden: Brill, 1989.
     

Kronholm, Tryggve.

  • "Dependence and Prophetic Originality in the Koran." Orientalia Siiecana 31-32 (1982-83): 47-70.
     

Leder, S et al. eds.

  • 2002 Studies in Arabic and Islam, Proceedings of the 19th Congress, Union Européenne des Arabisants et Islamisants, Halle 1998. (= Orientalia Louvaniensia Analecta -108-) Paris-Sterling, VA : Uitgeveru Peeters. viii+541 pp. : ill. ; 25 cm.  

Madelung, Wilferd.

  • Religions Trends in Early Islamic Iran. Albany: Bibliotheca Persica, 1988
  • "AI-Qasim ibm Ibrahim and Christian Theology." ARAM 3 (1991): 35-44.
     

Margoliouth, D.S.

  • ERE9 `Old and NewTestaments in Muhammedanism’ ERE 9:480-483.

McAuliffe, Jane Dammen.

  • "Chosen of all women: Mary and Fatima in Qur'anic exegesis." Islamochristiana 7 (1981): 19-28.
  • "Fakhr al-DIn al-Rāzī on ayat al-jizyah and ayat al-sayf." In Conversion and Continuity: indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries. Edited by Michael Gervers and Ramzi J. Bikhazi, 103-119. Toronto: Pontifical Institute of Medieval Studies, 1990.
  •  Qur'anic Christians: An Analysis of Classical and Modern Exegesis. New York: Cambridge University Press, 1991.
  •  "The Qur'anic context of Muslim biblical scholarship." Islam and Muslim-Christian Relations, Vol. 7 No. 2 (1996), 141-158.
  •  "Assessing the Isra'ïliyyat: An exegetical conundrum." Forthcoming m Fiction in Nonfictional Classical Arabic Literature, ed. S. Leder (Wiesbaden: Harrassowitz Verlag).
  • "Tabarĩ's Prelude to the Prophet." Forthcoming in Al-TabarT: A Medieval Muslim Historian and His Work, ed. Hugh Kennedy (Princeton: Darwin Press).
  • With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Edited by Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering. Oxford: Oxford University Press, 2003.
  •  Qur'anic Christians: An Analysis of Classical and Modern Exegesis. Cambridge : Cambridge University Press, 1991.
  • "The Qur'anic Context of Muslim Biblical Scholarship." Islam and Christian-Muslim Relations l f1996՜): 141-50.
  • "Text and Textuality: Q 3:7 As a Point of Intersection." Pages 56-76 in Literáry Structures of' Religions Meaning in the Qur'an. Edited by Issa J. Boullata. London: Curzon, 2000.

     

Goldziher, Ignaz.

  • "Über muhammedanische Polemik gegen Ahl al-kitāb." Zeitschrift der Deutschen Morgenländischen Gesellschaft 32 (1878), pp. 341-378.
     

 Lazarus-Yafeh, Havah.

  • Studies in al-Ghazzali. Jerusalem: Magnes Press, 1975.
    1987 Queen Ester - one of the Marranos? {in Hebrew] Tarbiz  57 (1987), 121-2.
  • 1988 Contemporary fundamentalism - Judaism, Christianity, Islam. Jerusalem Quarterly  vol. 47 pp. 27-39.
  • 1990 The contribution of a Jewish convert from Morocco to Muslim polemics against Jews and Judaism. [Hebrew] in  PE`AMIM  vol: 42 pp. 83 -90
  • 1991 `Jewish knowledge of the Qur'an'  [ in  Hebrew] in SEFUNOT vol.20 (NS5), ed. M. Ben-Sasson, Jerusalem, pp. 37-47.
  • 1992 Die islamische reaktion auf den Rationalismus.
  • 1992 Intertwined Worlds, Medieval Islam and Bible Criticism.  Princeton, New Jersey: Princeton Univ. Press, 1992.
  • 1993 `Medieval Muslim attitudes towards the Qur'an and the Bible'  in LES RETOURS AUX ECRITURES: FONDAMENTALISMES PRESENTS ET PASSES eds. E. Patlagean and A. Le Boulluec, Paris, Bibliothטques de l'Ecole des Hautes Etudes, Section des sciences religieuses, vol.99, pp.255-267.
  • 1994 Continuity and innovation in Egyptian Islam. in  Egypt from Monarchy to Republic  ed. S. Shamir, Boulder, CO:  Westview Press, pp. 173-180.
  • 1995 `Taḥrīf and thirteen Torah scrolls'  in  Jerusalem Studies in Arabic and Islam  19 (1995 ) pp. 81-88.
  • 1996 Muslim Authors on Judaism and Jews. Jerusalem :  The Zalman Shazar Center, 1996
  • 1996 `Some neglected aspects of medieval Muslim polemics against Christianity' in HTR  89 (1996). pp.61-64.
  • `Taḥrīf' in EI2 vol. X pp.

 SEE     Journal of Near Eastern Studies, vol. 57, No. 4. (Oct., 1998), pp. 292-293

Luxenberg, Christoph.

  • Die syro-aramaische Lesart des Koran: Ein Beilrag zur Entschlüsselung der Koransprache. Berlin: Das Arabische Buch, 2000.
  • The Syro-Aramaic Reading of the Qur'an, A Contribution to the Language of the Decoding of the Qur'an. Berlin: Verlag Hans Schiler, 2007. (Revised and Engarged English trans. of 2000, 2004). 349pp.

McAuliffe, Jane Dammen.

  • "The Abrogation of Judaism antl Christianity in Islam: A Christian Perspective." Concilium (1994/3): 154-63.
  • "Assessing the Isrã'ĩliyyãt: An Exegetical Conundrum." Pages 345-69 in Slory-Telling in the Framework of Non-fictional Arabic Literainre. Edited by Stefan Leder. Wiesbaden: I larrassovvit/, 1998.
  •  "Tabarĩ's Prelude to the Prophet." in Al-Tabari: A Medieval Muslim Historian and His Work, ed. Hugh Kennedy (Princeton: Dārwin Press, 2008), 113-140.
     

Meyer, Michael A.

  • "Abraham Geiger's Historical Judaism." Pages 3-16 in New Perspectives on Abraham Geiger: An HUC-JIR Symposium. Edited by J. J.
    Petuchowski. Cincinnati: Hebrew Union College Press, 1975.

Michel, Thomas F.

  • A Muslim Theologian 's Response to Christianity: Ibn Taymiyya՝s al-Jawāb al-saḥīḥ. Delrnar, N.Y.: Caravan, 1984. *

Neusner, Jacob.

  • Aphrahat and Judaism: The Christian-Jewish Argument in Fourth Century Iran, Leiden: Brill, 1971.
     

Neuwirth, Angelika.

  • "From the Sacred Mosque to the Remote Temple: Sūrat al֊ Isrā՝ Between Text and Commentary." Pp. 376-407 in With Reverence for the Word: Medieval Scriptural Exegesis in Judaism. Christianity, and Islam. Edited by Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering. Oxford: Oxford University Press, 2003.
     

Newby, Gordon

  •  The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muhammad. Columbia: University of South Carolina Press, 1989.
     

Newby, Gordon.

  • `Tafsīr Isrā’īliyyāt’, Journal of the American Academy of Religion. Thematic Issue S. 47 (1979), 694-5.
  • 1989 The Making of the Last Prophet. A Reconstruction of the Earliest Biography of Muhammad. Columbia, South Carolina 1989
  • 1999 `Quranic and Islamic Interpretation of Biblical Materials’ in Hayes, J (ed) DBI (1999), 356-360.

  •  

Origen (186-254 CE)..

  • Homilies on Genesis and Exodus. Translated by Ronald E. Heine. Washington, D.C.: Catholic University of America Press, 1982.
     

Asín Palacios, Miguel ( d. 1944).

  • `Logia et Agrapha Domini Jesu apud moslemicos scriptores, asceticos praesertim, usitata’. Patrologia Orientalis XIII/iii (1919), 335-431+ XIX/iv (1926), 531-624.

Peters, F. E.

  • The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton: Princeton University Press, 1994.
  • "The Quest of the Historical Muhammad." International Journal of Middle East Studies 23 (1991): 291-315.
     

Philo of Alexandria..

  • Questions and Answers on Genesis. Translated by Ralph Marcus. I.CL. Cambridge: Harvard University Press, 1953.
  • The Works of Philo: Complete and Unabridged. Translated by C. D. Yonge. Repr., Peabody, Mass.: Henclrickson, 1993.

     

Pines, Shlomo.

  • "Gospel Quotations and Cognate Topics in 'Abd al-Jabbar's Tathbīt  in Relation to Early Christian and Judaeo-Christian Readings and Traditions." Jerusalem Studies in Arabic and Islam 9 (1987): 195-278.

  • The Jewish Christians of the Early Centuries of Christianity According to a New Source, in: Proceedings of the Israel Academy of Sciences and Humanities, Volume II No. 13, Jerusalem 1966,1-74.

  •  "Israel, my Firstborn" and the Sonship of Jesus. A Theme of Moslem Anti-Christian Polemics, in: Studies in Mysticism and Religion Presented to Gershom G. Scholem, Jerusalem 1967,177-190.

  • Judaeo-Christian Materials in an Arabic Jewish Treatise, in: Proceedings of the American Academy for Jewish Research, vol. XXXV, 1967, New York City 1967, 187-217.

  • Gospel Quotations and Cognate Topics in 'Abd al֊Jabbar' s Tathbîtìn. Relation to Early Christian and Judaeo-Christian Readings and Traditions, in: JSAIS (1987), 195-278.
     

Prigent, Pierre.

  • Les testimonia dans le christianisme primitif I. 'Épître de Barnabe Í-XVI  et ses sources. Paris: Gabalda, 196l.
     

Pulcini, Theodore.

  • Exegesis As Polemical Discourse: Ihn Hazin on Jewish and Christian Scriptures. Atlanta: Scholars Press, 1998.
     

Reeves, John. C., ed.

· 1994 Tracing the Threads, Studies in the Vitality of Jewish Pseudepigrapha. Atlanta, Georgia: Scholars Press.

·  2004 (ed.) Bible and Quran: Essays in Scriptural Intertextuality.  Leiden,  New York: Brill Academic.

  • Heralds of nat Good Realm: Syro-Mesopotamian Gnosis and Jewish Traditions. NHMS 41. Leiden: Brill, 1996.

  • Jewish Lore in Manicbaean Cosmogony·. Studies in the Book  of Giants Traditions. Cincinnati: Hebrew Union College Press, 1992.
     

Rippin, Andrew.

  • "Interpreting the Bible through the Qur'an." In Approaches to the Qur'an. Edited by G. R. Hawting and Abdul-Kader A. Shareef, pp. 249-259. London: Routledge, 1993.

Rippin, A. (ed).

  • 1988 (Ed) Approaches to the History of the Interpretation of the Qur'an. Oxford: Clarendon Press.

  • 19ADD `Interpreting the Bible through the Qur’an,’ in Hawting and Shareef, eds., Approaches to the Qur'an, 249-59.

  • (ed.) 2001 The Quran, style and contents (= The Formation of the classical Islamic world; v. 24). Aldershot, Hampshire; Brookfield, VT: Ashgate, 2001 xxxiii, 429 p. ; 26 cm . ISBN 0860787001.

Ri, Su-Min.

  • La Caverue des Trésors: Les deux recensions syriaques. CSCO 486 Scriptores syri 207. Leuven: Peeters, 1987.
  • Commentaire de la Caverue des Trésors, Etudes le historie du texte et de ses sources    CSCO 581 Scriptores syri 207. Leuven: Peeters, 2000.   
     

Rosenthal, Franz.

  • A History of Muslim Historiography. Leiden: Brill, 1952. 2nd ed. ADD
  •  "The Influence of the Biblical Tradition on Muslim Historiography." Pages 35-45 in Historians of the Middle East. Edited by Bernard Lewis and P. M. Holt. London: Oxford University Press, 1962.

  •  

Rubin, Uri.

  • Between Bible and Qur'aan: ne Children of Israel and the Islamic Self-Image. Princeton: Darwin, 1999.

  • The Eye of the Beholder: The Life of Muhammad As Viewed by the Early Muslims. Princeton: Darwin, 1995.

  • "Hanlfiyya ancl Ka'ba." Jerusalem Studies in Arabic and Islam 13 (1990): 96-112.

  • "Pre-existence and Light: Aspects of the Concept of Nur Muhammad." I OS 5 (1975): 62-119.

  • "Prophets and Progenitors in the Early Shī`a Tradition." Jerusalem Studies in Arabic and Islam 1 (1979): 41-65.

 

Rudolph, Wilhelm.

  • Die Abhängigkeit des Qorans von Judentum und Christentum. Stuttgart: Kohlhammer, 1922.

 

Sadan, J.

·  1986 ‘Some Literary Problems concerning Judaism and Jewry in Medieval Arabic Sources.  In Studies in Islamic History and Civilization in Honour of Professor David Ayalon. Ed. Moshe Sharon. 353-394, Jerusalem: Cana.

Shepardson, D. Jr. (New Haven).

  • `The Biblical Element in the Quran' in The Old and New Testament Student  X (1890), 207-219.

Schirrmacher, Christine.

  • Mit den Waffen des Gegners: Christlich-Muslimische Kontroversen im 19. und 20. Jahrhundert, dargestellt am Beispiel der Auseinandersetzung um Karl Gottlieb Pfanders 'mīzān al-haqq ՝ und Rahmatullah ibn Khalīl al-'Utmānī al-Kairanawls 'izhâr al-haqq ՝ und der Diskussion über das Barnabasevangelium. Berlin: Klaus Schwarz Verlag, 1992.

Sweetman, James Windrow (1891-1966)

  • Islam and Christian Theology. 2 vols. in 4 Pts. London: Lutterworth Press, 1945-67.
  • 1937/1955. Islam and Christian Theology. Parts 1–2. Missionary Research Series no. 22. London: Lutterworth Press. Thomas, Bertram. 1937.
  • Islam and Christian Theology, A Study of the Interpretation of Theological Ideas in the Two Religions. Part Two, Volume One . Lutterworth Library, Vol. XLV, Missionary Research Series, No. 22.
  • Islam and Christian Theology, A Study of the Interpretation of Theological Ideas in the Two Religions. Part One, Volume II
  • Islam and Christian theology, London-Redhill, 3 vols. (i, 1945)
  • IIslam and Christian Theology, A Study of the Interpretation of Theological Ideas in the Two Religions. Rep.   JAMES CLARKE & CO LTD. ISBN: 0227172019.  Pbk. 1st September 2002
  • The Bible in Islam. 1953.

 

Stern, Samuel, Miklos (1920-1969).

  • "Quotations from Apocryphal Gospels in 'Abel al-Jabbar." JTS- NS 18 (1967): 34-57

  • Quotations from Apocryphal Gospels in 'Abd al-Jabbar, in: JThS, New Series 18 (1967), 34-57.

  • "Abd al-Jabbar's Account of How Christ's Religion Was Falsified by the Adoption of Roman Customs." JTS - Nser. 19 (1968): 128-85.

  • `Fāṭimid Propaganda among the Jews according to the Testimony of Yefet b. `Alī the Karaite’ in Stern Studies in Early Ismā`īlism. Jerusalem: The Magnes Press, 84-95.

  • 1972 ??

  • Medieval Arabic and Hebrew thought; ed. by F. W. Zimmermann. London : Variorum Reprints, 1983. 354pp. 

Thomas, David.

  • "The Bible in Early Muslim Anti-Christian Polemic.՝' Islam and Christian-Muslim Relations 1 (1996): 29-38.
  • "Tabari's Book of Religion and Empire." BJRL 69 (1996): 1-7.
     

Tottoli, Roberto.

  • "Origin and Use of the Term Isralliyyat in Muslim Literature." Arabica 46 (1999): 193-210.

  • I profeti biblici nella tradizione islamica. Brescia: Paideia Editrice, 1999.
     

Vajda, Georges.

  •  "Hārūt wa-Mārūt." El2  3:236-37.
  • "Idlrīs." Eľ- 3:1030-31.
  •  "Observations sur quelques citations bibliques chez Ibn Qotayba." REJ  99 (1935): 68-80.
     

Waardenburg, Jacques,

  • "World religions as seen in the light of Islam." In Islam: Past Influence and Present Challenge, ed. Alford T. Welch and Pierre Cachia. Edinburgh: Edinburgh University Press, 1979, pp. 245-275.

Waldman, Marilyn R.,

  •  "New Approaches to 'Biblical' Materials in the Qur'an," Muslim World, 75 (1985), pp. 1-16. 
     

Wasserstrom, Steven. M.

· 1992 ` Who were the Jewish Sectarians under Early Islam?’  in Menahem Mor (ed.)  Jewsih Sects, Religious Movements and Political Parties.  Omaha, Nebraska : Creighton University Press, pp. 101-112.

· 1994 `Jewish Pseudepigrapha in Muslim Literature: A Biographical and Methodological Sketch’ in Reeves ed., 87-114... 

· 1994 [IOS] “The Šhī`īs are the Jews of our Community”, IOS XIV (1994). Leiden: Brill.

·  1995 Between Muslim and Jew: the problem of symbiosis under early Islam.  Princeton: Princeton University Press.

·  1997 [IOS] ‘Šahrastānī on the Magāriyya.’  In Israel Oriental Studies XVII: Dhimmis and Others: Jews and Christians and the World of Classical Islam.  Ed. Uri Rubin and David J. Wasserstein.  Tel Aviv: Eisenbrauns, Inc.

  • 2000  article in Hary et, al., ed.  ADD THIS

  • Between Muslim and Jew. The Problem of Symbwsu under Early Islam. Princeton, NJ: Princeton University Press, 1995.
  •  "Jewish Pseudepigrapha and Qisas al-Anbiya'," in Judaism and Islam: Boundaries, Communication, and Interaction. Leiden: Brill, 2000, pp. 237-256.

Watt, William Montgomery (1909-2007)

  • 1990 Early Islam. Collected Articles.  Edinburgh: Edinburgh University Press

  • Add

  • Add

  • Free Will and Predestination in 'Early Islam. London: 1948.

  •  

Waldman, Marilyn R.

  • "New Approaches to 'Biblical՝ Materials in the Qur'an.՝' MW 75 (1985): 1-16.
  • "Nubuuwah." Enc. Rel 11:1-7.
     

Wherry, Elwood M.

  • The Mohammedan Controversy. London, 1905.
     

Widlengren, Geo.

  • Muhammad, the Apostle of God. and His Ascension. Uppsala: Lundequistska Bokhandeln, 1955.
  • "Oral Tradition and Written Literature among the Hebrews in the Light of Arabic Evidence, with Special Regard to Prose Narratives." AcOi՝ 23 (1959): 244-62.
     

Weil, Gustav,

  • The Bible, the Koran, and the Talmud, or, Biblical Legends of the Mussulmans. London, 1846.